Seneca Indian Myths: The Coming of Spring or The Wadyonyondyes Girls

ONEQSAS	Mushroom-eater (A Bird)
WADYOⁿYOⁿDYES	One of the Wild Duck family
SGANOⁿHSES GOWA	One of the Thunder family
DWÂAUⁿHDANE GEⁿ	Two Feathers (A Rabbit)
DOTGEHONDAGWE	Half Red-headed (A Woodpecker)

AN uncle and his two nephews lived in a cabin in the woods. Each day the uncle went to hunt and to dig wild potatoes.

The younger of the two nephews did not know that he had a brother. The uncle kept his elder nephew hidden in an old couch for fear that the daughters of SGANOⁿHSES GOWA would come and carry him away. Though the uncle brought home a plenty of good potatoes, he gave his Younger nephew poor ones.

As the boy grew older, he began to wonder why he and his uncle were always alone. One day, when he asked if there were people living near them, the old man said, "Far off in the West there are bad people. They have carried away our people, one after another, till we are the only ones left."

The boy wondered why his uncle gave him poor potatoes. .He saw him put a plenty of large potatoes in the kettle in the evening, but in the morning only small ones were

left. One night he made up his mind to keep awake and find out what became of the large potatoes. He tore a hole in the deer skin he slept under and watched his

Toward the middle of the night the uncle got up, stirring the fire, and going to an old couch in the corner, called out, "Nephew! Nephew! It is time to get up." When there was no answer, he struck the couch with a switch and called, "Nephew! Nephew! Are you ready to eat?" Then the top of the couch came up and a young man appeared.

The two men sat down by the fire. The potatoes, covered with moss, were simmering. The uncle uncovered them, picked out the largest and best and gave them to the young man. After the two had eaten heartily, the old man took a turtle rattle and kept time while the young man danced.

When the young man hid himself in the couch, the uncle covered up the fire and lay down in his own place.

The next morning, as soon as his uncle had gone out to dig potatoes, the little boy began cooking. When all was ready he went to the couch, raised the cover, and said, "Come out, Brother, come out, we'll eat and then dance."

"No," said the young man, "I cannot come out in the daytime. If I did those WADYOⁿYOⁿDYES girls who live off in the West, would hear me."

"Yes they will, and they will come and carry me off. They don't know that I am here, but if I make a noise in the daytime, they will hear it and come for me."

No matter what the young man said the boy teased and begged till he came out of the couch. They ate and they began to dance. Suddenly they heard a noise like thunder, a noise that made the earth shake.

"That's SGANOⁿHSES GOWA getting her daughters ready to come for me," said his brother. "She is getting ready to push the canoe from the top of the house."

[paragraph continues] The little boy kept shaking the turtle skin rattle and dancing.

Soon two women appeared sailing in a canoe through the air. They were singing and their song said, "We are coming for Two Feathers, we are coming for Two Feathers."

"I have no brother," said the little boy, "I've only an uncle. He is old. He is off digging potatoes."

"You are not telling the truth. You'll suffer if you lie to us the next time we come."

In the evening when the uncle came, he asked, "What have you been doing to-day? Did you find your brother?"

The uncle said no more, but the next morning, when starting off he said, "Go out of doors and play. I don't want you to stay in the house."

The old man was scarcely out of sight when the boy ran to the couch and began to beg his brother to come out. At last the young man came and the two amused themselves till the elder brother heard the women coming.

Soon a canoe grazed the top of the house and two women came in and one asked, "Where is your brother?"

"I have no brother, I've only an old uncle," said the boy, "I dance to keep from being lonesome."

The women looked around and seeing beautiful red hair hanging out of the couch, they raised the cover and there was the young man. The three got into the canoe and it rose in the air and sailed away toward the West.

Then the uncle heard the singing he ran home as fast as he could for he knew what had happened. He went into the house, sat down, and cried bitterly.

"Don't cry, Uncle," said the little boy. "Don't cry, I'll bring my brother back."

He ran out, gathered a bundle of red willows, came home scraped off the bark and threw it on the fire. Thick smoke rose up and shot off toward the West; the boy sprang into the smoke and was borne away. He overtook the canoe and the young man knew that his little brother was following to rescue him.

One of the sisters were sitting in the prow of the canoe, paddling, the other in the stern, steering. When Two Feathers turned to look at his brother, the woman in the prow struck him a blow on the side of his head, with her paddle, and cried, "Sit still! Don't look around!"

As she struck, the little boy sprang into the canoe and' screamed, "Don't you strike my brother!"

Instantly the canoe turned, and, in spite of all the women could do, it sailed back faster than it had come. As it was nearing the uncle's house, the women began to beg the boy to let his brother go with them.

In his mind the boy asked, "What can I take and let my brother go?" Then he said, "If each one of you will give me a piece of flesh large enough to make a moccasin, I'll let my brother go with you."

They consented. He took his flint knife and cut out of each woman the piece he wanted. He put the pieces on his feet and they fitted nicely, immediately he was at home and the canoe sailed off toward the West. When his uncle asked where his brother was, he said, "I brought him almost home, but I let him go when the women gave me these beautiful moccasins, with these moccasins on I call do anything I want to, I can kill those women."

After a few days, ONEQSAS, for that was the boy's name, had such power from his moccasins that he knew the women were tormenting his brother. He told his uncle, and said, "I am going after Two Feathers."

He gathered a bundle of willows, scraped off the bark, threw it on the fire and when a thick smoke rose up he

sprang into it and shot off toward the West. He came down at the edge of a clearing in a great forest. Near the opposite end of the clearing was a long house 1 and not far away, at the edge of the woods, was a hut where a grandmother lived with her three grandchildren, a boy and two girls.

"I'll go to that hut," thought ONEQSAS. In the hut he found a boy of his own age and size, just like him; half of the boy's hair was black and half was red; the hair on the crown of his head was black, that on the sides was red, his name was DOTGEHONDAGWE (Half Red-headed).

The two looked at each other, and seeing that they were of the same size and that one looked exactly like the other, each called the other, "Brother."

"You must stay with us," said the strange boy. "I have two sisters and a grandmother."

When old GAQSHÍNYC came home, her grandson said, "I have a brother here, he is going to live with us."

At last the old woman said, "Let him stay." Then the grandson asked, "What are they doing at the long house?"

"The chief's daughters have brought a man from the East, from the Wampum people. Each night they hang him up and make him cry, for his tears are wampum beads."

When night came, the old woman and her grandson and ONEQSAS went to the long house. ONEQSAS said to his friend "We will gather some dry rushes and if the chief will lei us go inside the long house, we will light pipes for the people."

When they had gathered the rushes the old woman asked the chief if she might go in and have a chance to

pick up wampum, and if her grandsons might carry lighted rushes to the men who wanted to smoke.

The chief said, "Let the old woman in, she is a good woman. Let her have a chance, and let the boys in, too."

Two Feathers was hanging from a post driven into the ground near the fire. When he saw his brother he smiled, Everyone who saw him smile asked in their mind, "How can that poor man smile?"

When the house was full of people, the chief told his daughters to take fire-brands and hold them to the young man's body. They burned him on one side and then on the other. He cried bitterly and as the tears fell they changed into beautiful wampum, falling in a shower. The people scrambled for the beads. The old grandmother got a few. After a while they stopped the burning. The people rested and smoked till the chief said, "Burn him again!" Then ONEQSAS took off one of his moccasins and told his friend to put it on and to stick his foot in the fire as soon as the sisters began to burn the young man.

The instant the moccasin touched the fire, one of the sisters screamed with pain and she didn't stop screaming till the boy took his foot away from the fire. The people asked what the matter was, but the girl wouldn't tell.

The other sister was about to burn Two Feathers when ONEQSAS put his foot in the fire: she dropped the brand and screamed as if in terrible pain.

The grandmother and two boys went outside, then ONEQSAS said, "Let all who are in the house fall asleep and sleep soundly."

As soon as the people were asleep, ONEQSAS freed his brother, carried him outside, and then he fastened the door, and walking around the house he repeated, "Let this house turn to stone and let the stone be red hot! Let this house turn to stone and let the stone be red hot!"

Right away the house was stone and the stone was red hot. All the people inside were burned up.

Then ONEQSAS said to the old woman, "Grandmother, you must come home with me. You will be a good wife for my uncle."

When the two brothers and the grandmother and her grandson reached the old man's house, they found him

mourning for his nephews. He had been tormented by foxes that came to the door, knocked and called out, "We are here, Uncle!" Soon after the nephews went into the house a fox came and called out, "I've come, Uncle!"

The fox ran to the fire to get ashes to throw into the old man's face. ONEQSAS caught him, and said, "Now I'll punish you!" He tied the animal's forelegs together with a bark rope and hung him up in the smoke-hole. Tears rolled out of his eyes and made dark streaks along his cheeks; his face and nose were black with soot; his hair that had been white became tawny from smoke. When he was almost dead, ONEQSAS took him down, threw him outdoors, and said, "Be off, and never come here again!"

THE COMING OF SPRING

OR

THE WADYOnYOnDYES GIRLS

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