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p. 500

16. And as it is not accepted, it is altogether disregarded.

Kapila's doctrine, although to be rejected on account of it's being in conflict with Scripture and sound reasoning, yet recommends itself to the adherents of the Veda on some accounts--as e.g. its view of the existence of the effect in the cause. Kanâda's theory, on the other hand, of which no part can be accepted and which is totally destitute of proof, cannot but be absolutely disregarded by all those who aim at the highest end of man.--Here terminates the adhikarana of 'the big and long'.

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