26. If it be said that there results a contradiction to work; we deny this, on account of the observation of the assumption of several (bodies).
An objection here presents itself. If we admit the gods to have bodies, a difficulty arises at the sacrifices, as it is impossible that one and the same corporeal Indra--who is at the same time invited by many sacrificers 'come,
[paragraph continues] O Indra', 'come, O Lord of the red horses,' &c.--should be present at all those places. And that the gods, Agni and so on, really do come to the sacrifices is proved by the following scriptural text: 'To whose sacrifice do the gods go, and to whose not? He who first receives the gods, sacrifices to them on the following day' (Taitt. Samh. I, 6, 7, 1). In refutation of this objection the Suûtra points out that there is seen, i.e. recorded, the assumption of several bodies at the same time, on the part of beings endowed with special powers, such as Saubhari.