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Correspondence, by Benedict de Spinoza, [1883], at



[Spinoza begs his friend to stop the printing of the Dutch version of the Tractatus Theologico-Politicus. Some remarks on a pernicious pamphlet, "Homo Politicus," and on Thales of Miletus.]

Most courteous Sir,—When Professor N. N. visited me the other day, he told me that my Theologico-Political Treatise has been translated into Dutch, and that someone, whose name he did not know, was about printing it. With regard to this, I earnestly beg you to inquire carefully into the business, and, if possible, stop the printing. This is the

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request not only of myself, but of many of my friends and acquaintances, who would be sorry to see the book placed under an interdict, as it undoubtedly would be, if published in Dutch. I do not doubt, but that you will do this service to me and the cause.

One of my friends sent me a short time since a pamphlet called "Homo Politicus," of which I had heard much. I have read it, and find it to be the most pernicious work which men could devise or invent. Rank and riches are the author's highest good; he adapts his doctrine accordingly, and shows the means to acquire them; to wit, by inwardly rejecting all religion, and outwardly professing whatever best serves his own advancement, also by keeping faith with no one, except in so far as he himself is profited thereby. For the rest, to feign, to make promises and break them,, to lie, to swear falsely, and many such like practices call forth his highest praises. When I had finished reading the book, I debated whether I should write a pamphlet indirectly aimed against its author, wherein I should treat of the highest good and show the troubled and wretched condition of those who are covetous of rank and riches; finally proving by very plain reasoning and many examples, that the insatiable desire for rank and riches must bring and has brought ruin to states.

How much better and more excellent than the doctrines of the aforesaid writer are the reflections of Thales of Miletus, appears from the following. All the goods of friends, he says, are in common; wise men are the friends of the gods, and all things belong to the gods; therefore all things belong to the wise. Thus in a single sentence, this wisest of men accounts himself most rich, rather by nobly despising riches than by sordidly seeking them. In other passages he shows that the wise lack riches, not from necessity, but from choice. For when his friends reproached him with his poverty he answered, "Do you wish me to show you, that I could acquire what I deem unworthy of my labour, but you so diligently seek?" On their answering in the affirmative, he hired every oil-press in the whole of Greece (for being a distinguished astrologer he knew that the olive harvest would be as abundant as in previous years it had been scanty), and sub-let at his own

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price what he had hired for a very small sum, thus acquiring in a single year a large fortune, which he bestowed liberally as he had gained it industriously, &c.

The Hague, 17 Feb., 1671.

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