17. If it be said 'on account of connexion'; it may be so, on account of ascertainment.
But as in the preceding sections the term Self is seen to be connected with what is not of the nature of the Self, such as the Self of breath, and so on, it is not possible to draw a valid conclusion from the subsequent passage!--It is possible, the Sûtra replies, 'on account of ascertainment.' For the previous clause, 'from that Self there originated the Ether,' settles in the mind the idea of the highest Self, and that idea then is transferred in succession to the (so-called) Self of breath, the Self of mind, and so on, until it finally finds rest in the Self of bliss, beyond which there is no other Self; while at the same time the subsequent clause 'he desired' confirms the idea of the highest Self. The term Self thus connects itself from the beginning with things which are not true Selfs, because the highest Self is as it were viewed in them.--Here terminates the adhikarana of 'bliss and the rest.'