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A Wanderer in the Sprit Lands, by Franchezzo (A. Farnese), [1896], at

CHAPTER X.--My House in the Twilight Lands--Communion Between the Living and the Dead.

In my home in the Twilight Land I rested now for a time, studying to learn more of myself and the powers I had within me, and seeking to apply the lessons I had learned in my wanderings. My chief instructor at this time was a man like myself in many respects, who had lived a similar life on earth and had passed through the lower spheres, as I was now doing, and who had become a dweller in a bright land of sunshine from which he came constantly to teach and help those of the Brotherhood who, like myself, were his pupils.

There was likewise another teacher or guide whom I sometimes saw, whose influence over me was even greater, and from whom I learned many strange things, but as he was in a much more advanced sphere than the other, it was but seldom that I could see him as a distinct personality. His teachings came to me more as mental suggestions or inspirational discourses in answer to some questioning thought on my part. This spirit I shall not now describe to you, as at this time of my sojourn in the Twilight Land I saw him but very dimly, and only clearly when my progression had carried me into a brighter state.

Though this man was not fully visible to me I was often conscious of his presence and his aid, and when later on I learned that he had been my principal guardian spirit during my earthly life, I could easily trace many thoughts and suggestions, many of my higher aspirations, to his influence; and it was his voice that had so often spoke to me in warning or in comfort when I struggled on almost overwhelmed with my terrible position on first entering the spirit world. In the days of darkness I had been faintly conscious of his form flitting in and out of my little cell, and soothing my terrible sufferings with his magnetism and his wonderful knowledge and power.

On returning to the Twilight Land from the darker spheres I had visited, I felt almost like returning to a home, for, bare and shabby as my room looked, and small and narrow as it was, it yet held all my greatest treasures: my picture mirror in which I could see my beloved, and the rose, and the letter she had sent to me. Moreover I had friends there, companions in misfortune like myself, and though we were as a rule much alone, meditating upon our past mistakes and their lessons, yet at times it was very pleasant to have one friend or another come in to see you, and since we were all alike men who had disgraced ourselves by our earthly lives and were now seeking to follow the better way, there was even in that a bond of sympathy. Our life, could I make you fully realize it, would indeed seem strange to you. It was like and yet unlike an earthly life. For instance, we ate at times a simple sort of food provided for us, it would seem, by magic whenever we felt hungry, but often for a week at a time we would not think of food, unless indeed it was one of us who had been fond of good eating on earth, and in that case the desire would be much more frequent and troublesome to satisfy. For myself my tastes had been somewhat simple, and neither eating nor drinking had in themselves possessed special attractions for me.

There was always around us this twilight, which was never varied with dark night or bright day, and which was most especially trying to me in its monotony. I so love light and sunshine. To me it was ever as a life-giving bath. I had been born in a land of earth where all is sunshine and flowers.

Then although we usually walked about this building and the surrounding country much as you do, we could float a little at will, though not so well as more advanced spirits do, and if we were in a great hurry to go anywhere our wills seemed to carry us there with the speed almost of thought.

As for sleep, we could spend long intervals without feeling its need, or, again, we could lie and sleep for weeks at a time, sometimes semi-conscious of all that passed, at others in the most complete of slumbers. Another strange thing was our dress--which never seemed to wear out and renewed itself in some mysterious fashion. All through this period of my wanderings and while I was in this abode it was of a dark--a very dark--blue color, with a yellow girdle round the waist, and an anchor worked in yellow on the left sleeve, with the words, "Hope is Eternal," below it. There were close-fitting undergarments of the same dark color. The robe was long and such as you see penitent brotherhoods or monks wear on earth, with a hood hung from the shoulders, which could be used to cover the head and face of any who desired to screen their features from view; and indeed there were often times when we wished to do so, for suffering and remorse had made such changes in us that we were often glad to hide our faces from the gaze of those we loved. The hollow eyes, sunken cheeks, wasted and bent forms, and deep lines suffering had traced upon each face told their own story but too well, and such of us as had dear friends on earth or in the spirit land still grieving for our loss, sought often at times to hide from their eyes our disfigured forms and faces.

Our lives had somewhat of monotony about them in the regular order in which our studies and our lectures followed each other like clockwork. At certain stages--for they did not count time by days or weeks, but only as advance was made in the development of each spirit--when a lesson had been learned, in a longer or shorter time according to the spiritual and intellectual development, the spirit was advanced to a higher branch of the subject studied.

Some remain a very long time before they can grasp the meaning of the lesson shown to them; if so, the spirit is in no way hurried or pressed on as is done in earth education, where life seems all too short for learning. As a spirit a man has all eternity before him and can stand still or go on as he pleases, or he may remain where he is till he has thought out and grasped clearly what has been shown, and then he is ready for the next step, and so on. There is no hurrying anyone faster than he chooses to go; no interference with his liberty to live on in the same state of undevelopment if he wishes, so long as he interferes with the liberty of no one else and conforms to the simple rule which governs that great Brotherhood, the rule of freedom and sympathy for all. None were urged to learn, and none were kept back from doing so; it was all voluntary, and did anyone seek (as many did) to leave this place, he was free to go where he would, and to return again if he wished; the doors were closed to none, either in going or returning, and none ever sought to reproach another with his faults or shortcomings, for each felt the full depth of his own.

Some had been years there, I learned, for to them the lessons were hard and slow to be learned. Others, again, had broken away and gone back to the life of the earth plane so many times that they had descended to the lowest sphere at last, and gone through a course of purification in that other House of Hope where I had first been. They had appeared to go back instead of forward, yet even this had not been in truth a retrogression, but only a needful lesson, since they were thus cured of the desire to try the pleasures of the earth plane again. A few, like myself, who had a strong and powerful motive to rise, made rapid progress, and soon passed on from step to step, but there were, alas! too many who required all the hope and all the help that could be given to sustain and comfort them through all their trials; and it was my lot to be able, out of the storehouse of my own hopefulness, to give a share to others less fortunate who were not blessed, as I was, with a stream of love and sympathy flowing ever to me from my beloved on earth, cheering me on to fresh efforts with its promise of joy and peace at last.

Next: Chapter XI.--Ahrinziman