Hidden Treasures of the Ancient Qabalah, by Elias Gewurz, , at sacred-texts.com
p. 26 p. 27
Much shall be forgiven unto her who loveth much.
Love on, through doubt and darkness, and believe
Strength and beauty are the two attractive elements of our nature, but the masculine strength and the feminine beauty are in reality one and the same thing. That which we admire as strength in the man is the same element that fascinates us as beauty in the woman.
The difference consists in the way of their manifestation only. When the spirit has gained sufficient power on the outgoing path and is strong enough to hold the power that is his in eternal potentiality, then beauty appears on the scene and transforms the aggressive forcefulness of the man into the gentle attractiveness of the woman.
To be quite exact, beauty is strength on a higher spiral; when strength ripens, it becomes beauty. This is the spiritual aspect
of it, that seems to have been voiced by all the sages of antiquity.
Even savage man of prehistoric times was subject to the attractions of the physically much weaker female, thereby acknowledging her superiority over his brute force.
The law which governs the generation of energy on the inner planes of being also presides over the evolution of beautiful forms; the source whence strength springs is identical with the origin of all that is pleasing to our sight.
Man is by nature the aggressor, the moving factor, whose energy makes the plasticity of the world-soul yield her latent treasures.
Woman, on the other hand, contains these treasures. She is identical with the World-Soul, and in her the strength of man becomes transformed into beauty, which is the higher aspect of strength. Right here I must remind you that in every man is concealed the womanly element just as every woman has masculine qualities. In fact there are such things as womanly men and
manly women. Here we are concerned with the spiritual nature, and as regards this, it is well for us to bear in mind that the feminine nature is far superior to the masculine both in its sensitivity to the unseen, and in its capacity of sacrifice and devotion to the ideal.
I do not wish to be understood as depreciating "the mere man." I could not very well do that, but what I want to emphasize is this, that true greatness and nobility of soul are due to those qualities within us which are feminine by nature.
It matters not whether the physical body one wears is that of a male or a female; It is the perfection of the spiritual nature that counts.
Before man can be redeemed his nature must become feminine. Man stands for positive action, while woman is the symbol of passivity. The idea of power is generally associated with active energy, but it requires a stronger will to refrain from action that to act. Therefore is woman's sphere above that of man, and her kingdom
must come before man realizes his true nature.
The dissecting and analytical function of the mind is of a masculine character, while the synthesis, the gathering up and consummating, is altogether womanly. This applies to all the realms of nature; to everything under the sun. In the battle of life, while making his pilgrimage through this wilderness of earthly existence, man is like a strong oak, or a trusty, sturdy oaken stem, but woman like a vine clinging in grace and beauty to him.
This expression of female tenderness on the physical plane is only an emblem of the true relation on the plane of spirit. There the companionship is free from the vicissitudes of earth, and partakes of the Divine nature only. The relations between the sexes on the higher planes are in accordance with the heavenly law governing those planes. Those whose good fortune it was to know the pure friendship of a woman on the earth plane have had, even in this life, a foretaste of the Heavenly condition. Its effect upon
the physical nature is the same as when the sun draws up the muddy water of a stagnant pool by the roadside, and, changing its vibrations, returns it as the gentle life-giving rain, softening the dry earth.
Thus is the effect of the sweetness and light emanating from a pure soul in whom passion has been stilled and desire transmuted.
It is through this recognition of the spiritual elements within us which are of a feminine nature that the atoms, molecules and particles of the physical body become glorified and healed and the mind becomes illuminated.
The human soul is in possession of the greatest of all Divine giftsthe power to heal other souls; mark younot only bodies, but Souls.
The gift of healing is in itself a great boon to mankind, but, when to it is added the power to heal the heavy-laden soul of man then the possessor thereof is indeed a favored mortal whom the Gods delight to honor. This spiritual gift of healing can
only be exercised by that man or by that woman in whom the mind has been dualized, that is to say, it has become male-female in one. In those in whom this process of mind-dualization has been effected, a new life springs up which, compared to the old one, is like light unto darkness. It is here, right here that the redeeming power of the feminine elements in man is seen. At the first birth man is endowed with the earthly mind, but at the second birth he receives the heavenly one. To the twice-born sons and daughters of God all things are possible.
To some of us this exalted state may seem a dream, but dreams and longings are founded upon true being for no one can long for that which has no existence or the possibility of existence. Perception of coming things is only possible through conception. The physical life we live and all the desires of the flesh that appertain to it are like the sacred lotus of Oriental lands. The root of this lotus is buried in mud and slime, but from this lowly condition it rises
through the currents of the river until at last it reaches the air. Here the plant blossoms forth in luxuriant purity, a type and symbol of the highest spiritual development.
Thus it is with sex life. Sex life has its roots in the mud of material life; it rises through the flowing waters of mentality and finally blossoms in the clear air of our spiritual nature, pure, sacred, divine.
Those whose feet have climbed the rugged steeps of the spiritual heights and who have at last reached the summit will understand the need of their trials, and the wisdom which ordained them. It is at the very top of the mountain that the spiritual consciousness opens and man becomes aware of his dual nature. Then, when this highest part of his constitution is mature, he can draw unto himself from surrounding nature that which corresponds to this highest and most potent part in himself.
If he has the Gold (Love) within him, he can draw the very highest from the vast expanse of space by virtue of the law of affinity which makes like attract like.
There is a fundamental difference between the atomic elements of the masculine and feminine principles in nature and this causes the difference in the external form of male and female.
It is a peculiarity of atoms well known to chemists that their behavior depends upon their arrangement, though their nature is not changed. Thus the difference in the constitution between a molecule of ozone and a molecule of oxygen is quite imperceptible, but their properties differ widely. Why this should be so is a mystery which is perfectly unfathomable to physical science. The key to this mystery is to be found elsewhere; it lies in the spiritual forces governing nature from within. The power that determines the mode of life and activity of an atom, or a molecule, is beyond the reach of the microscope and the scalpel; it is a spiritual power which acts in accordance with laws not yet known to the scientific world. These laws are as beneficent as they are wise, and they invariably make for human well-being. Now if we ascend the
scale of creation and examine the workings of these atomic arrangements on the higher planes we find the same law holds good and that duality of sex and its effects upon the life of the human species is just as much a mystery as it is on the lower planes. You often hear of the new mental type which is emerging from the present one; this new type is to be a dualized mind. The holy Qabalah teaches that every thought and emotion is represented structurally in invisible substance, the highest and purest aspirations and emotions consist atomically of bisexual human beings dualized in their mental nature and patterned after the shape of primal man. These forces, however, can only operate through those mortals who are struggling to regain their lost condition of pristine purity by long preparations, severe moral discipline and self-denial. Those who have given themselves to the service of humanity, consecrating their life, thought and substance to the furtherance of God's Kingdom and the doing of God's will on earth, will find that all their old passions
and desires, having once been transmuted, will now spring up as powers for good within them. Eliphas Levi, the great Qabalist, left his testimony to this effect. The strength of his devotion to the light he had keen, he assured his pupils, was in exact ratio to the strength of his former passions, a force of which he had by severe discipline subdued and turned into a servant of the God within.
All desire is centrifugal, outgoing, while will, pure spiritual will, is centripetal and attractive. Thus do the feminine qualities in our constitution exercise a redeeming power over our old Adamic nature, and, until man understands this bi-une arrangement of his internal make-up, and, understanding it, strives to awaken and deepen the Divine Consciousness within himself so as to become continually and increasingly aware of his duality, there is little chance of his transcending the level of ordinary humanity. But, when this miracle has happened and the eyes of the soul have been opened and the torch of faith has been lit, then man
becomes more than man; he has established his right to be a ruler of man.
Christ, the everlasting symbol of all that is true and good and really great, was of a feminine nature. He only wore the body of a man, but His soul was womanly. His life, His labors, His final sacrifice were just the means to fill the measure before His departure from the valley of tears, in which He was to learn all lessons and to suffer all manner of pain, in order that He might be able to help those whose lot in life it was to suffer and to endure. If we wish to benefit by the redeeming power of the feminine elements within us, let us recall the memory of the Lord of Compassion and the agonies of His spiritual crucifixion. It is an ordeal we all must pass through, sooner or later. Let it be sooner.
The supreme message of this ordeal to us is that we may not try to escape from our Karma, but whatever betide us, we should say: "Let this cup pass from me, yet not my will, but thine be done." Thus shall we learn
to be patient under tribulation and strong in the day of trial.
Millions of human beings, our brothers and sisters, are waiting for our help. We cannot help them until we have ourselves overcome. The physician must first heal himself if he is to be of any use to the patient. It is a hard path to tread, the path of overcoming; it has been called the path of woe, but it is also the path of glory. When we some day arrive at the end of it, we shall understand the words of the Conquering Christ ringing down through the ages"It is finished""Consumatum est," as the Latin Bible has it. Yes, then, we too shall say "It is finished"; we have fulfilled the cycle of our destiny. Whenever this comes to pass, our sole concern in this life and the things of this life will only be so far as they relate to the spirit's welfare. Henceforth all our striving, if we strive at all, will be, that, as the days pass by, we may grow juster and fairer and purer, more kind and more true, more silent and more humble, and having attained ourselves, to
point out the way to the younger souls corning after us. It is the only means we have to repay the blessed Masters for Their sacrifices, which alone have made our lives worth living.