The Story of My Misfortunes, by Peter Abelard, tr. Henry Adams Bellows, , at sacred-texts.com
AND so I dwelt in this place, my body indeed hidden away, but my fame spreading throughout the whole world, till its echo reverberated mightilyecho, that fancy of the poet's, which has so great a voice, and nought beside. My former rivals, seeing that they themselves were now powerless to do me hurt, stirred up against me certain new apostles in whom the world put great faith. One of these (Norbert of Prémontré) took pride in his position as canon of a regular order; the other (Bernard of Clairvaux) made it his boast that he bad revived the true monastic life. These two ran hither and yon preaching and shamelessly slandering me in every way they could, so that in time they succeeded in drawing down on my head the scorn of many among those having authority, among both the clergy and the laity. They spread abroad such sinister reports of my faith as well as of my life that they turned even my best friends against me, and those who still retained something of their former regard for me were fain to disguise it in every possible way by reason of their fear of these two men.
God is my witness that whensoever I learned of the convening of a new assemblage of the clergy, I believed that it was done for the express purpose of my condemnation. Stunned by this fear like one smitten with a thunderbolt, I daily expected to be dragged before their councils or assemblies as a heretic or one guilty of impiety. Though I seem to compare a flea with a lion, or an ant with an elephant, in very truth my rivals persecuted me no less bitterly than the heretics of old hounded St. Athanasius. Often, God knows, I sank so deep in despair that I was ready to leave the world of Christendom and go forth among the heathen, paying them a stipulated tribute in order that I might live quietly a Christian life among the enemies of Christ. It seemed to me that such people might indeed be kindly disposed toward me, particularly as they would doubtless suspect me of being no good Christian, imputing my flight to some crime I had committed, and would therefore believe that I might perhaps be won over to their form of worship.