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In all civilized countries, it is now passionately asserted that slavery is a crime; that a war of conquest is murder; that polygamy enslaves woman, degrades man and destroys home; that nothing is more infamous than the slaughter of decrepid men, of helpless mothers, and of prattling babes; that captured maidens should not be given to their captors; that wives should not be stoned to death for differing with their husbands on the subject of religion. We know that there was a time, in the history of most nations, when all these crimes were regarded as divine institutions. Nations entertaining this view now are regarded as savage, and, with the exception of the South Sea Islanders, Feejees, a few tribes in Central Africa, and some citizens of Delaware, no human beings are found degraded enough to agree upon these subjects with Jehovah. The only evidence we can have that a nation has ceased to be savage, is that it has abandoned these doctrines of savagery.

To every one except a theologian, it is easy to account for these mistakes and crimes by saying that civilization is a painful growth; that the moral perceptions are cultivated through ages of tyranny, of crime, and of heroism; that it requires centuries for man to put out the eyes of self and hold in lofty and in equal poise the golden scales of Justice. Conscience is born of suffering. Mercy is the child of the imagination. Man advances as he becomes acquainted with his surroundings, with the mutual obligations of life, and learns to take advantage of the forces of nature.

The believer in the inspiration of the Bible is compelled to say, that there was a time when slavery was right, when women could sell their babes, when polygamy was the highest form of virtue, when wars of extermination were waged with the sword of mercy, when religious toleration was a crime, and when death was the just penalty for having expressed an honest thought. He is compelled to insist that Jehovah is as bad now as he was then; that he is as good now as he was then. Once, all the crimes that I have mentioned were commanded by God; now they are prohibited. Once, God was in favor of them all; now the Devil is their defender. In other words, the Devil entertains the same opinion to-day that God held four thousand years ago. The Devil is as good now as Jehovah was then, and God was as bad then as the Devil is now. Other nations besides the Jews had similar laws and ideas--believed in and practiced the same crimes, and yet, it is not claimed that they received a revelation. They had no knowledge of the true God, and yet they practiced the same crimes, of their own motion, that the Jews did by command of Jehovah. From this it would seem that man can do wrong without a special revelation.

The passages upholding slavery, polygamy, war and religious persecution are certainly not evidences of the inspiration of that book. Suppose nothing had been in the Old Testament upholding these crimes, would the modern Christian suspect that it was not inspired on that account? Suppose nothing had been in the Old Testament except laws in favor of these crimes, would it still be insisted that it was inspired? If the Devil had inspired a book, will some Christian tell us in what respect, on the subjects of slavery, polygamy, war and liberty, it would have differed from some parts of the Old Testament? Suppose we knew that after inspired men had finished the Bible the Devil had gotten possession of it and had written a few passages, what part would Christians now pick out as being probably his work? Which of the following passages would be selected as having been written by the Devil: "Love thy neighbor as thyself" or "Kill all the males among the little ones, and kill every woman, but all the women children keep alive for yourselves"?

Is there a believer in the Bible who does not now wish that God, amid the thunders and lightnings of Sinai, had said to Moses that man should not own his fellow-man; that women should not sell their babes; that all men should be allowed to think and investigate for themselves, and that the sword never should be unsheathed to shed innocent blood? Is there a believer who would not be delighted to find that every one of the infamous passages are interpolations, and that the skirts of God were never reddened by the blood of maiden, wife, or babe? Is there an honest man who does not regret that God commanded a husband to stone his wife for suggesting the worship of some other God? Surely we do not need an inspired book to teach us that slavery is right, that polygamy is virtue, and that intellectual liberty is a crime.

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